Had a chat with my dad in law this past weekend. He entertained an interesting image. He said that we, as humans, drive with a giant rear view mirror and only a small rear view mirror-sized hole for looking ahead. He said that the only way we can ever hope to switch the two is by trusting in Christ's promises. The problem is that we probably wouldn't trust in them any more if Christ walked in the room and told them to us personally. This giant rear view mirror keeps us focused on where we've been, what we've done and what we were; we should always focus on Christ's promises to us.
Today I read about Nebuchadnezzar eating grass like a cow and what not in Daniel 4. This got me thinking about why this is such a weird story. It is crazy to me because what is the king of the largest kingdom in the world doing eating grass? Heck, what is anyone doing walking around like cattle eating grass? But a king, surely, shouldn't be a cow. We have in our minds these preconceived notions of what a king is supposed to be, what is socially acceptable. How I want to apply this is by asking why we're settling for what we've been, when we've been promised so much more! We're co-heirs to the kingdom with the Son of God and we're content mulling over the past, chewing the cud, if you will.
So often I get myself caught in a string of thoughts that remind me of how lowly I am and how much I've failed, but I never get into a train of thought that reminds me of my adopted status to the King of Kings. I never stop and remember what I've been given and, more importantly, what I will be given. Why am I not constantly remembering and worshiping for my inheritance that I never earned, nor deserved. I was a filthy child brought up by the King.
Not only should I focus on these promises and get out of the past, but I should certainly act more like the prince I was raised to be. No longer do I need to dig in the muck and scrape together a living at the expense of others. Instead, I can be bettered by the grace of God and power of the Holy Spirit so that I can act like my Father and like my Savior. C.S. Lewis' image of the children content with cow patties when offered a trip to the beach comes to mind. This ties in beautifully with the end of Chapter 6 of Romans; we are now bound to God and must obey Him. While he did free us from Sin, we must still fill the role of adopted sons and grow up to be just like Daddy.
Monday, August 15, 2011
You Won't Like Me When I'm Angry...
If I had my druthers, you would be watching a video of me in a satin robe in a lush armchair blowing a bubble pipe in front of a roaring fire with seven rotisserie ducks turning over said fire... in the mean time, I'll just write emails. I figure it's a poor use of resources to build a giant fireplace in my 1,200 square foot home and I don't know the going price for a whole duck.
This is a passage that Spurgeon Wrote about Anger. I love Spurgeon. He is able to communicate to me in my preferred style. He is, at heart, a literary speaker. He speaks in beautiful images and uses wonderful literary references in a lot of his sermons and writings. For those reasons, you'll see me lean on him for putting my feelings into words, because I enjoy reading him.
“God said to Jonah, Doest thou well to be angry?”
Jonah 4:9
Anger is not always or necessarily sinful, but it has such a tendency to run wild that whenever it displays itself, we should be quick to question its character, with this enquiry, “Doest thou well to be angry?” It may be that we can answer, “YES.” Very frequently anger is the madman’s firebrand, but sometimes it is Elijah’s fire from heaven. We do well when we are angry with sin, because of the wrong which it commits against our good and gracious God; or with ourselves because we remain so foolish after so much divine instruction; or with others when the sole cause of anger is the evil which they do. He who is not angry at transgression becomes a partaker in it. Sin is a loathsome and hateful thing, and no renewed heart can patiently endure it. God himself is angry with the wicked every day, and it is written in His Word, “Ye that love the Lord, hate evil.” Far more frequently it is to be feared that our anger is not commendable or even justifiable, and then we must answer, “NO.” Why should we be fretful with children, passionate with servants, and wrathful with companions? Is such anger honourable to our Christian profession, or glorifying to God? Is it not the old evil heart seeking to gain dominion, and should we not resist it with all the might of our newborn nature? Many professors give way to temper as though it were useless to attempt resistance; but let the believer remember that he must be a conqueror in every point, or else he cannot be crowned. If we cannot control our tempers, what has grace done for us? Some one told Mr. Jay that grace was often grafted on a crab-stump. “Yes,” said he, “but the fruit will not be crabs.” We must not make natural infirmity an excuse for sin, but we must fly to the cross and pray the Lord to crucify our tempers, and renew us in gentleness and meekness after His own image.
My temper has been running a little hot the last few weeks and therefore I've tried focusing on reading some things that help me to focus on the worthy things(i.e. God's grace and love).
This is a passage that Spurgeon Wrote about Anger. I love Spurgeon. He is able to communicate to me in my preferred style. He is, at heart, a literary speaker. He speaks in beautiful images and uses wonderful literary references in a lot of his sermons and writings. For those reasons, you'll see me lean on him for putting my feelings into words, because I enjoy reading him.
“God said to Jonah, Doest thou well to be angry?”
Jonah 4:9
Anger is not always or necessarily sinful, but it has such a tendency to run wild that whenever it displays itself, we should be quick to question its character, with this enquiry, “Doest thou well to be angry?” It may be that we can answer, “YES.” Very frequently anger is the madman’s firebrand, but sometimes it is Elijah’s fire from heaven. We do well when we are angry with sin, because of the wrong which it commits against our good and gracious God; or with ourselves because we remain so foolish after so much divine instruction; or with others when the sole cause of anger is the evil which they do. He who is not angry at transgression becomes a partaker in it. Sin is a loathsome and hateful thing, and no renewed heart can patiently endure it. God himself is angry with the wicked every day, and it is written in His Word, “Ye that love the Lord, hate evil.” Far more frequently it is to be feared that our anger is not commendable or even justifiable, and then we must answer, “NO.” Why should we be fretful with children, passionate with servants, and wrathful with companions? Is such anger honourable to our Christian profession, or glorifying to God? Is it not the old evil heart seeking to gain dominion, and should we not resist it with all the might of our newborn nature? Many professors give way to temper as though it were useless to attempt resistance; but let the believer remember that he must be a conqueror in every point, or else he cannot be crowned. If we cannot control our tempers, what has grace done for us? Some one told Mr. Jay that grace was often grafted on a crab-stump. “Yes,” said he, “but the fruit will not be crabs.” We must not make natural infirmity an excuse for sin, but we must fly to the cross and pray the Lord to crucify our tempers, and renew us in gentleness and meekness after His own image.
My temper has been running a little hot the last few weeks and therefore I've tried focusing on reading some things that help me to focus on the worthy things(i.e. God's grace and love).
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